Category Archives: Newsletter articles

Swords into Plowshares: “Nuclear Weapons, Illegal, Immoral”

By Garry Thomas

In the dark of night on April 4, 2018, seven anti-nuclear activists entered the Kings Bay Naval Submarine Base in St. Marys, Georgia, home to six Trident submarines to carry out a long-planned Plowshare’s action. It was the 50th anniversary of the assassination of Rev. Martin Luther King Jr. Ithaca’s Clare Grady, a person of conscience and committed Catholic Worker like the others involved in the action, was one of the seven. She and the others cut their way through an anchor chain fence, poured their blood on an administration building, spray painted religious messages, and partially dismantled a monument to the Trident missile. And then awaited their arrest.

The protestors, which included Liz McAlister (80), widow of Phil Berrigan, and Martha Hennessy (64), granddaughter of Catholic Worker founder Dorothy Day, called themselves the Kings Bay Plowshares 7. They took their name from the words of the prophet Isaiah (2:4), who called upon “nations to beat their swords into plowshares and neither shall they learn war anymore.” These were “sacramental actions,” they said, necessitated by the “omnicidal nature” of the nuclear weapons stored at the naval base. The Trident nuclear submarines at the base carry missiles capable of delivering the equivalent of 3,600 Hiroshima-sized nuclear bombs. They wanted to put both the Tridents and nuclear weapons on trial.

Just days before the trial began in October 2019, US District Judge Lisa Godbey Wood instructed the defendants that they would be able to discuss neither their religious beliefs nor the nuclear weapons stored at the base. Taking its direction from the judge, the prosecution said quite simply, “this is a case of what the defendants did, not why they did it.” A non-violent, faith-based action was basically reduced to a charge of trespass and vandalism. A jury, arguably not of their peers, found them all guilty as charged.

Sentencing had been scheduled for this past January, but has been delayed again and again primarily because of COVID. As of this writing, three have been sentenced over these past few months, two (including Liz McAlister, 17 months) essentially to time already served in jail, and Patrick O’Neill to a prison term of 14 months. Clare and the other three are presently scheduled to be sentenced to prison on November 12-13.

Interestingly, while the Kings Bay Plowshares activists were unable call on the likes of Daniel Ellsberg (The Doomsday Machine: Confessions of a Nuclear War Planner, 2017) to speak in their defense, during sentencing Judge Wood has allowed those who have been sentenced thus far to present character witnesses and speak at length to their motivation, deeply rooted in their pacifism and Christian beliefs.

At his October 16 court appearance (which we could listen in on by phone), Patrick O’Neill, 64, the father of eight and grandfather to two, spoke with incredible feeling:

“It is simply indisputable that Trident is part of a system of U.S. war making that, if deployed, would spell death for millions, perhaps billions of people. Humanity will never abolish war if we live in such deep denial of what we have done, and what we might do to God´s Creation because of Trident. This court, by its refusal to consider the lawlessness of weapons of mass destruction, is essentially declaring the end of the world to be acceptable. If the Trident D-5 missiles are ever launched and millions of people die, one fact will remain clear: No laws were broken.” (Patrick O’Neill’s full sentencing statement deserves a full reading: https://kingsbayplowshares7.org/2020/10/patrick-oneills-sentencing-statement/)

Over the years, Ithaca Monthly Meeting has been very supportive of the Ithaca Catholic Worker community, the Catholic Worker house on South Plain Street, the Peter De Mott Peace Trot and the Grady family. At the November business meeting, the Peace & Social Justice Committee will be recommending that $300 of its non-discretionary funds be donated this year to support the Kings Bay Plowshares 7. The financial contributions, past and present, are meant to support Clare for costs incurred during her many months of house arrest and for her and others’ travel to Georgia. We also want our contribution to be seen as an expression of Friends’ support for the courageous action taken that day – and as an homage to our historic peace testimony and an affirmation in our belief in non-violence.

Letter from The Clerk

Dearest Friends,

At Farmington Scipio Regional Meeting’s Fall Gathering earlier this month, participants were asked to reflect on three queries:

1) What has changed since we wrote our State of the Meeting reports, and what may need to be changed?

2) How do we recognize what is needed? Describe your sense of how Friends are called into community.

3) Are there practical steps you hope Friends will commit to?

Attenders were divided into small groups according to their Monthly Meeting affiliation, with those from smaller Meetings paired with those from larger Meetings. Some of you may have already had a chance to read the report of the discussion that ensued compiled by Melanie-Claire Mallison and posted to the Ithaca Monthly Meeting listserve. The report is included in its entirety below for those of you that have not yet seen it.

For many months now, I have been considering ways to provide a framework for some conversations that are important to the spiritual health of our community. Though interwoven, clarifying our beliefs and practices, re-envisioning our community structures, and weighing our current needs for inreach and outreach are items at the top of this list. The report from Fall Gathering lifted up many of these threads, and, I hope, will offer the larger Meeting means of continuing the conversation together.

At October’s Meeting for Worship with Attention to Business (October 11, 12:30pm via Zoom), Friends will have an opportunity for worship sharing regarding this report. We will set aside 20 minutes to re-read the report together and to offer ministry as to its contents. I highly recommend reading the report and giving it some time to season before joining us next week. Friends are also invited to share thoughts by emailing clerk@ithacamonthlymeeting.org.

In particular, please consider the following queries:

1) Do you feel the report captures the corporate experience of IMM at this time?

2) Where do you see the spirit moving in our Meeting or where have you seen it moving in the past?

3) What is missing from this report?

I look forward to our discussion.

Gina Varrichio, Clerk

Report to FSRM on the Reflections of the IMM Breakout Group


We were most inspired by the second query, “How do we recognize what is needed? Describe your sense of how Friends are called into community.”

In general, it is felt that Ithaca Monthly Meeting has lost its Spiritual foundation and call to work as a community within the Quaker testimony of Corporate Discernment. This is not related to the pandemic, but has been seen as a loss for more than a year. Instead, the Meeting feels like many individuals who come together to support each other’s individual leadings and gifts, and individual work. We long for more community leadings grounded in the Divine Presence, where the Light of each person is seen and acknowledged and loved, but corporate discernment is also honored and the vitality of the Meeting of a whole is addressed.

We have a sense of “dryness” spiritually, of being somehow stuck.

What seems to be missing is the Divine Presence and guidance. We can and DO much in the realm of social activism, but without surrendering to the Presence of God, our work does not come from a corporate foundation of Spirit, Light, and Peace.

An example of how Spirit DOES work within us is the time and intellectual energy put into deciding how outside group might be allowed to use our Meetinghouse and how much we would charge for that use, and when the report was given at Meeting for Business, Spirit moved us to toss out the report and minute that all are welcome to use the Meetinghouse for free.

To further the feeling of individuals gathering, some who are returning to the Meeting or are new to the Meeting find it hard to get to know folks and get to be known. They feel welcomed! But perhaps, not included.

Even so, Ithaca Monthly Meeting feels like a loving and beloved space. Even those who have created some trouble (and you know who you are), still feel loved and listened to and supported.

So our gifts do not always apply to the Meeting as a whole and to the world beyond our meetinghouse steps. Gifts may need to shift and grow, ergo, to rise up to corporate and community needs.

And again, those gifts must seek a Spiritual grounding.  Not just come from a sense of social responsibility or “trending concern” but deepen and seek a Spiritual emphasis and foundation for the work.

We must see and seek with Spiritual eyes.

One gift is our gift of numbers. We are a large meeting, which shows our vitality and community nourishment. Our ability to work together, to meet together, to show up, in large numbers, is a GIFT many Meetings do not have.

But. Big numbers also means lots of concerns and tasks, and we now meet in so many ways due to the pandemic, we are even more separated, so the tasks even more become the focus of the work – bringing us back again to the theme of a longing to once again be spiritually grounded, living from Light and Love.

On the internet: What it means to be a Quaker & covenant community

Friends, in this time away from face-to-face gathering, I’ve discovered some wonderful resources on the internet that have helped me think about what it means to be a Quaker and what it would mean to be a “covenant community.”

Let me share some links and very brief (and incomplete) statements about what they include. There are many more where these came from.

Open for Transformation — what it means to be a Quaker (click for video)
Swarthmore Lecture, Britain Yearly Meeting, 2014
Ben Pink Dandelion
In this prepared ministry, Pink Dandelion outlines the four aspects of being a Quaker:

  1. We can encounter the divine directly
  2. We’ve developed ways to understand that experience and to discern when it is happening (our group process of discernment)
  3. We have forms of worship that nurture that encounter, that sense of the Presence
  4. We live our lives in line with our testimony (he says we do not have a menu of testimonies but our lives are our testimony).

He goes on to talk about the role individualism and secularization in our culture have played in the form our Quakerism now takes. We seem to want to be what will be welcoming and comfortable for everyone. We leave it up to the individual to say what is Quaker and what is not. When asked what Quakers believe, we answer with “This is what I believe.” We have adopted the culture’s shift to individualism and secularism to our detriment. We are a group of Quakers. One isn’t a Quaker without a group surrounding that individual. Based on his title, Pink Dandelion makes the point that being Friends requires that we open ourselves to being transformed. And who we become transforms the world.

Pink Dandelion says that as Quakers we need to retain our processes and change our structures as needed. He has interesting examples of how meetings have dealt with too many committees and not enough people (this section of his talk begins at 48 minutes). He describes cases in which having minimal committees resulted in everyone taking responsibility for what needs to be done.

I find these four aspects of being a Quaker helpful but find the fourth point about living our faith is not specific enough for me. Dunham, in the third resource below, summarizes what we are asked to do as “Attend to what love requires of you.” This guidance speaks to me.

Seeing Beyond Our Differences: Meeting as “Covenant Community (click for PDF)
Paper prepared for a 2008 Lancaster Meeting Retreat
Tom Gates

Gates talks about the difference between a covenant relationship which is open-ended and expansive and includes the transcendent versus a contract relationship which is limited and is often spelled out in explicit detail. He gives the example of marriage as a covenant relationship. Gates says the difference between Friends Meeting and other organizations we belong to is the difference between covenant and contract. He brings together the ideas of many authors to describe what Meeting as a covenant community would be. It is a detailed description.

This paper challenges me to imagine what a deep commitment to Meeting as Beloved Community might require of me. Lots to think about.

What It Means to be a Quaker (click for webpage)
Britain Yearly Meeting, 2012
Geoffrey Dunham

In this prepared ministry, Dunham writes from the point of view of one welcoming newcomers to a Meeting. He has found the statement, “Attend to what love requires of you,” to be a central source of guidance to being a Friend. Love is the essence of what it means to be a Quaker. Some newcomers say, “I’m attracted to you because you aren’t all Christians.” His response is, “No, it’s what we do that matters, not what we don’t do.” He reflects that “A large number [of Quakers] don’t find words like theist, Christian, Buddhist, universalist, nontheist helpful in expressing their most deeply held convictions.” “. . .the discipline of Quakerism [living the Quaker life] has become more of a defining factor in the lives of some of us than allegiance to a specifically Christian or other religious faith.

— Nancy Riffer

Amy Grace Mekeel

Earlier I have written about Friends from the past who had prominent roles in the founding and early history of IMM.  Additional Friends participated actively in the early years of IMM, but the last of these that I would highlight is Amy Grace Mekeel (1885-1976).  Amy Grace attended Westtown School and later received her BA in 1910 from Cornell University. After graduation, she taught at the Friends Boarding School, Barnesville, Ohio. She subsequently earned Masters and PhD degrees from Cornell and taught zoology at Cornell from 1917-1951.

Like the Woods and Olivers whom I wrote about previously, Amy Grace was a birthright member of the Hector Monthly Meeting; her ancestors founded that Meeting and she grew up in it.  But she later became active in the Ithaca Meeting, became its first treasurer, 1926-1934, and served as clerk from 1947-1950. Positions she held in IMM included Recording Clerk, Elder, Overseer, and serving on Nominating and Literature committees.

After retiring from Cornell, Amy Grace gave several local presentations on the history of the Hector Monthly Meeting and the founding of IMM, the splits that occurred among Quakers that affected Meetings in central New York, and descriptions of Quarterly Meetings held in this region.  She was the primary source for an article in the Ithaca Journal on July 19, 1958 by Lois O’Connor on these topics that also included photos of the Hector Meeting House and the original stove that was inside it. She was also a source for Quaker information on several internet sites.

Amy Grace did not marry. She lived much of her adult life with her sister, Mary Mekeel.  The Mekeel family homestead is located on Mekeel Road, which parallels the Perry City Road one north of where the Hector Meetinghouse is located.  Amy Grace, her sister Mary, and several other members of the Mekeel family are buried in the cemetery behind the Hector Meeting House.  

— Tom Brown, Meeting Historian

Which listserv do I use?

For many years, Ithaca Monthly Meeting has had a listserv, hosted through Cornell. There also has been an email distribution list, managed by Marilyn Ray, commonly called “Marilyn’s List” used for content relating to peace and social justice. 

As a Meeting, we sometimes struggle with wanting to share information with our Meeting community while not inundating people with unwanted emails. When the Communications Committee was first formed, we heard from many Friends that one topic or tool they would like to see us work to improve is our listserv. Some of the frustrations with the old listserv are technical (messages sent from some types of email addresses don’t go through; unless you saved a message in your own email, there’s no way to find it again). Other concerns are about content. There is uncertainty regarding what types of messages are okay to send via the listserv. 

Right now, the Cornell listserv remains active, but the Communications Committee has been working on plans to transition from our old, Cornell-based listserv to a new listserv using a service called “groups.io”.

The groups.io listservs work much in the same way as we’re used to. Anyone who is a subscribed member of the listserv can send an email to one specific email address and that message then shows up in the email inbox of everyone else who is subscribed to the listserv. A feature of the new listserv that we really like is that the messages are also available to be read on a website, so there’s an easily accessible record of what’s been sent and a person can go back and search for a topic or message. 

Because some Friends only want to receive the bare minimum of email about the Meeting (just official events please!) while others want to share much more (from party invitations to poetry), we have set up three different lists in our groups.io account.  Each person can choose whether or not to receive email from each of the sub-lists.

The main, foundational list is Announcements (announcements@IMMRSF.groups.io). This list is used to communicate about the official events of Ithaca Monthly Meeting and associated Quaker bodies (e.g. FSRM, NYYM, and FGC). Then there are two sub-groups:  Witness (witness@IMMRSF.groups.io) and Community (community@IMMRSF.groups.io). Everyone who joins any of the IMMRSF.groups.io lists is automatically a member of the Announcements list; it is the core or main group.  

How are the three lists to be used?

  • Announcements is only for news and events of Ithaca Monthly Meeting or wider Quaker bodies. Since this is the core list, we want to keep the focus narrow and specific. (This list most closely mirrors how we have used the Cornell listserv in the past.).
  • Witness is for messages related to Quaker testimonies or witness. This is where we can share information about social justice, peace witness, or Earthcare events, activities, or information.
  • Community is for sharing more general information, notices, questions, and happenings we want to share with our Meeting community. The purpose of the Community list is to build social connections among the members and attenders of IMM.

So which list do I use for what?

You may be thinking, “in theory this all sounds great, but I’m still confused. Where do I send my messages?” Here are some examples of the types of messages we tend to share over email, and which listserv would be most appropriate to use:

  • Meeting for Worship with Attention to Business will happen soon, and the Clerk is asking for agenda items. Use the Announcements list.
  • I just read a beautiful poem or an inspirational essay and I think others would appreciate it. Use the Community list.
  • What if the essay I want to share is about how to be a conscientious objector? Use the Witness list.
  • There is some important legislation pending and we need Friends to contact our representatives and encourage them to do something. Use the Witness list.
  • I want to share an interesting article about recycling, or sanctuary, or prison reform. Use the Witness list.
  • Our IMM committee is hosting a program or workshop about recycling, sanctuary or prison reform. If the program or workshop is specifically a Quaker event, use the Announcements list. If the program is for the community at large, Witness is more appropriate.
  • We need Friends to help with Spring Gathering. Use the Announcements list.
  • I’m having a garage sale, participating in a fundraiser, or looking to borrow an item. Use the Community list.
  • FCNL (Friends Committee on National Legislation) is hosting a program online about prison conditions. Since there is a specific event, and FCNL is a Quaker organization, use the Announcement list. 
  • We’re inviting everyone in Meeting to a Super Bowl party at our house! Use the Community list.
  • The latest issue of InfoShare is available online. Since Infoshare is a publication of New York Yearly Meeting (NYYM), the Announcements list is appropriate.

We hope Friends can discern the most appropriate destinations for their emails, and try to refrain from emailing more than one list in hopes of getting a larger audience. 

Getting too much email?

One of the nice things about the groups.io service is that it is easy to control the frequency of email delivery, even to the point where you get none at all. That is, a subscriber to the listserv can always visit the groups.io website to read the messages… even if they have chosen not to receive email delivery from the list!

We will cover more of the how-to about the groups.io listserv in a future newsletter.

What about the old list?

For now, the old listserv (IMMRSF-L@cornell) is still functioning. The Communications Committee hopes to move everyone to our new listserv (announcements@IMMRSF.groups.io) within the next few months. We plan to bring a report about this to Meeting for Worship with Attention to Business in June.

What other email addresses are related to Meeting?

Friends might see references to ithacamonthlymeeting@gmail.com. That is the email for reserving space in the Third Street Meetinghouse. Messages sent to that email are only seen by the TSM scheduler. 

Email to the Clerk, Gina Varrichio, can be sent to clerk@ithacamonthlymeeting.org. Gina also tends to use this email to send official Meeting updates or info (such as agenda and reports for Business Meeting).

Clerk’s Message, May 2020

Dearest Friends,


I am called to write you a love letter. Like the best love letters, it is budding with affection, sloppy, flattering, unexpected, and filled with prickly and necessary truths. Because I’m the one writing it, I’d like you to picture it in a tiny pink envelope, completely unlabelled, with lip prints where the seal folds down (barely visible, of course, because they’d have to be done with chapstick). Inside is a white card, not a folded piece of paper, but pricey card stock covered in my oversized print.

Dearest Friends,

…it begins.

Never in my time worshiping with Ithaca Monthly Meeting, or in my time among Quakers, or, let’s face it, in much of my time with anyone, have I felt so enmeshed in a person or people. The language we often use of  being a part of  “the body” of Friends has never been so visceral to me as it is right now. In the course of my interactions the last few months, it is sometimes hard for me to tell whether I am the arm or the leg or the backbone, where my experience begins and someone else’s subsides.

I’ll skip over this next section. There is a rambling list of all your finest attributes. I say something about Light falling on my face when I’m in your Presence. It borders on an eccentric trope, but, hey, it’ so sweet.

But then things take a bit of a turn.
It isn’t the same I claim.

The richness of those first few weeks of this storm have faded. For a time, those who could, drew together to salvage the pieces of our lives together, and those who couldn’t had faith that others would. We wore our fear and our sadness on our faces in a way we rarely allow ourselves. We reached out to each other for support. Many of us lashed ourselves to the mast of this Meeting, and, for many, it kept us afloat.

But, now, I fear our ship is becalmed.

The surprising depth of our initial online worship has waned. The spirit is every bit as available via Zoom as on a mountainside or in a cathedral. But we seem to be moving through a transition, from the immediacy of the past month to the trudge of what still looks like a long time coming. I was recently confronted with a biblical quote, “I have seen the travail, which God hath given to [us] to be exercised in it.” We have been heavily exercised as of late, Friends.

By doing our best to duplicate the Meeting life that was suddenly unavailable to us, were we too focused on the limitations of our circumstances rather then their possibilities? We are different now than we were before all this. Heck, we’re different than we were two weeks ago. How do we reflect those differences in our current choices as a Meeting, both online and off? I am cautioning us against empty forms, Friends. It is the classic “it’s not you, it’s me” cliche.

It gets a little philosophical in this end portion, but I would summarize by saying: In the coming weeks, the head, heart and hands of this body are going to need to continue to reinvent what we’re doing. Tell us what you need. Tell us what isn’t working. Mourn with us the things we’ve lost and ruminate on the things we’re just discovering.

XOXO,

Gina

Joshua and Edith Cope

Joshua and Edith Cope were among the active founders of IMM.  Joshua (1887-1950) was born in Hatsboro, PA, attended the Westtown School, obtained a B.S. from Haverford College in 1912 (Phi Beta Kappa), and an M.F. from the Yale School of Forestry in 1914.  He worked for the U.S. Forest Service in Montana from 1915-16 and then returned to teach at the Westtown School in 1916-17.  He worked as the assistant state forester for the state of Maryland from 1918-1924 before accepting a faculty position in forestry extension in the Conservation Department at Cornell University, a position that he held until his death.

Joshua was Clerk of IMM from 1930-1933 and from 1942-1947.  In 1938, the Copes moved their membership from Baltimore MM to IMM and thus became the first members of the new Ithaca Monthly Meeting.  Joshua also served several years on IMM’s program committee, budget committee, and as Young Friends advisor.  He operated a Christmas tree farm called Spruce Top in the Town of Caroline and gave Young Friends the opportunity to earn spending money by cutting and selling the trees.  The property also served as a 4-H Forestry camp.  Another strong interest of Joshua’s was getting our Meeting involved with residents of the Civilian Public Service camp in Big Flats.  Through his leadership and encouragement, Ithaca Friends visited the camp frequently on weekends and also hosted several members of the camp each week.  IMM minutes mention a good time that was held by all one weekend evening at a square dance in Fernow Hall, where Joshua worked. Joshua was also a scoutmaster and was active in scouting for many years.

Joshua was sponsored by the AFSC to do a sabbatical in Finland in 1949-50, where he worked with Finnish foresters and also taught at the University of Helsinki.  He died quite suddenly of a heart attack in August, 1950 while at Spruce Top.

Edith Cary Cope (1888-1971) was born in New York State and graduated from Mt. Holyoke College before coming to Ithaca.  She was active in IMM, serving on the Program and Nominating Committees, as an Elder, as IMM representative to the Church Women’s Council, and she was active in the group who did sewing for AFSC projects in Europe during and following World War II.  She was elected to the CURW Board of Control, was president of the Mt. Holyoke Alumni Association, and was active in the Women’s International League for Peace and Freedom.  Edith and Joshua frequently opened their home in Ithaca to IMM gatherings. In 1952, two years after Joshua died, Edith moved to Richmond, IN to be with her two sons who were employed by Earlham College.  She died there in 1971.

– Tom Brown, Meeting Historian

Spring Gathering and Summer Sessions to be on-line

Dear New York Yearly Meeting community,

It has become clear to the Liaison Committee (composed of the yearly meeting clerk, assistant clerk, and the clerks of the General Services, Ministry, and Witness Coordinating Committees) and to the clerks of Sessions and Trustees that NYYM will not be able to gather in person for Summer Sessions 2020. A task group is being assembled to consider alternatives for each of the many valuable experiences that we share at our summer gathering. If anyone would like to offer their expertise or experience in creating virtual or other alternatives to an in-person gathering, as a possible member of the task group or as a resource person, please contact Elaine Learnard, the convener of the task group.

Registrations for our 325th annual gathering at Silver Bay will no longer be accepted. Those who have registered already will be contacted regarding the cancellation. This decision, as difficult as it was, was unavoidable. It is unlikely to be safe to gather in large groups by the end of July, and we don’t want to create a space for the virus to spread within our community or at Silver Bay. This is a painful decision, because, as Friends in Great Britain wrote in 1668: “We did conclude among ourselves to settle a meeting, to see one another’s faces, and open our hearts one to another in the Truth of God once a year, as formerly it used to be.” (Quaker Faith and Practice, Britain Yearly Meeting, 1995, section 6.02) Gathering in the Spirit has always been an important part of our year. It will be missed. We are fortunate to have technology to help us through the change in plans that has been thrust upon us.

A group of us met with Silver Bay personnel to confirm the cancellation and to inquire about their situation. They are currently legally closed as a non-essential business until at least April 29, though their facilities may later be used by the region for hospitalization of non-COVID-19 patients in order to relieve the load on small local hospitals. They made the gracious offer to host any individual Friends from NYYM during our Summer Sessions week (July 19-25) at our conference rates, if the pandemic is over and they have re-opened. All you would need to do is call Silver Bay YMCA and register for a room, advising them that you are affiliated with NYYM.

As Jeffrey wrote to you when inviting Friends to register, “This year’s theme is Embracing our Past, Envisioning our Future. We are a yearly meeting in transition, and we are facing many different changes, as is the rest of the world. Change can be difficult, but our Quaker process, rooted in deep listening to all voices, helps us move forward in the Light with love for each other and for our community. As a community, we have much to offer to each other and to the wider world.”  

This all remains true, and even more so as we negotiate how to move forward in a stressful time. We have added a new line to our theme: Living into our Present. Let us find creative ways to keep hope alive, to see one another’s faces even if not in person, and to support those in need, both within our beloved community and throughout our one world. 

Jeffrey Aaron, Clerk, NYYM 
Elaine Learnard, Assistant Clerk, NYYM
Melanie-Claire Mallison, Clerk, NYYM Sessions Committee
Steve Mohlke, NYYM General Secretary
Roseann Press, Clerk, NYYM Trustees

And here’s the announcement from FSRM:

Join us at the
FREE! VIRTUAL & SMALL GROUP!
Farmington-Scipio Spring Gathering
May 15-17th, 2020!

Loving One Another and the Earth:
Living into the Future as Friends

Something new! Yes, Spring Gathering is still happening May 15-17″, but not as we expected, and not at Watson Homestead!

In Friends’ tradition of experimentation, testimony and continued revelation, this year we will experiment in living more lightly on the earth and caring for one another during times of suffering by holding Spring Gathering virtually and in small groups, rather than as one large group at Watson Homestead.

Friends planning adult, young adult, teen and youth programs are excited about the possibilities for gathering together, even as we are also holding a concern for including those for whom participating may be a challenge. Plans are in the works for 

  • · Friday evening intergenerational community building
  • · Saturday youth, young adult and intergenerational activities
  • · Saturday morning plenary
  • · Saturday afternoon interest groups
  • · Saturday evening intergenerational talent sharing
  • · Sunday morning intergenerational worship
  • · Sunday Meeting for Worship with a concern for business

Friends are invited to consider creative ways of participating in Spring Gathering, from being part of an online plenary panel reflecting on how our theme has been working in your life, sharing your talents virtually, presenting an online workshop or interest group, offering an online Bible study or children’s message during worship, or something we haven’t thought of yet!

For now, please keep May 15-17th on your calendar and look for registration materials soon!

Please contact the Spring Gathering planning committee via Lu Harper (luharper@gmail.com) or Suzanne Blackburn (kandsblackburn@gmail.com) to share your thoughts and suggestions.